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Calar Stola » it was named. The dozado of Francesco Dandolo lasted 10 years, — a time period of prosperity for Venice, — and significantly of it was because of to the wise and tactful perform of the Doge. If he may well not be reckoned a » Grand Doge,» — despite the fact that Ruskin calls him so in the »Stones of Venice,» — it is perhaps for the reason that, as a Dandolo, he was overshadowed by the much better character of his relative and successor Doge Andrea Dandolo, whose periods were being significantly additional stirring and introduced larger options for distinction. On the other hand Elisabetta was a 137 The Dogaressas of Venice » Grand Dogaressa » — one particular of the several who rose to superior station and managed it with distinction. Both Doge and Dogaressa had been patrons of the new-born Fine Arts, for, in addition to the fresco painter Guariento, Giacomo del Fiore, Lorenzo Veneziano, and other individuals ended up painting altar-items and anconas in the earliest Venetian studios — a hundred a long time or additional before the brothers Vivarini started the School of Murano. In the Sacristy of the church of Santa Maria della Salute is a image by an nameless Venetian painter, representing the presentation, by their patron Saints, of Doge Francesco Dandolo and Dogaressa Elisabetta upon their knees, to the Madonna and Bambino. The photograph is dated 1338, and is one particular of the incredibly earliest paintings of the excellent School of Venice. Originally this notable portray was placed over the tomb of Doofe Francesco Dandolo and Dog»aressa Elisabetta in the Chapter- House of the church of the Frari.
Acts 17: 26. «RACE» AND «BLOOD» 189 «A nation,» he mentioned, «is constituted by the predominance of a definite character formed by its blood, also by language, geographical natural environment, and the feeling of a united political future. These final constituents are not, nevertheless, definitive the decisive component in a nation is its blood. In the initial awak- ening of a men and women, good poets and heroes disclose themselves to us as the incorporation of the everlasting values of a particular blood soul. I believe that that this recognition of the profound sig- nificance of blood is now mysteriously encircling our earth, irresistibly gripping a single nation soon after a further/ 1 nine The thought of «race» which equates the inheritance of the unique or of the team with the transmission of hereditary people or qualities by way of the blood dates from a interval when the mother nature of heredity was not comprehended and the exist- ence of this sort of matters as genes was mysterious. During that time period, the eighteenth and nineteenth hundreds of years, the race principle was made. It has been seen that this thought is bogus and mis- primary, generating absurdities of considered, and conduct which is atrocious. The extravagant and completely preposterous claims which the Nazis have created on the basis of the blood fantasy are only equaled by the superstitions which prevail among the some others in the same link. These have been not long ago provided a lot pub- licity when the Red Cross segregated the blood of Negroes for the needs of transfusion. In other words and phrases, the myth of «blood» would seem just about as strongly entrenched in this region as it is amongst the Nazis. It will be commonly agreed that this is an undesirable and harmful circumstance and that the faster the facts about blood are designed recognized the better. The astonishing point about the objection to Negro blood is not so much that it is based upon a false impression, but that the very same individual who refuses to accept Negro blood may well be completely inclined to have his small children suckled by a Negro damp nurse. The same human being will be completely ready to submit to an injec- tion of serum derived from a horse or a cow or some other animal, and even though he himself may perhaps have been suckled by a Ne- o Vossische Zeitung, 3 September 1933. igo «RACE» AND «BLOOD» gro damp nurse and may possibly even entertain the finest affection for Negroes, he will violently object to any «pollution» of his blood by the injection of Negro blood into his possess blood stream. Quite evidently this is a bogus belief, a superstition for which there is no ground in truth, but a good deal in common perception. In true fact the blood of the Negro is identical with that of all other human beings, so that for purposes of transfusion, or any other functions, it is as good as any other blood. ten The objection to Negro blood is, of study course, primarily based upon the antique misconception that the blood is the provider of heredi- tary people, 11 and considering the fact that the Negro is regarded as possessing «racially» inferior characters, it is feared that these may be transmitted to the receiver of the transfusion. Both prejudices are groundless. But notice how authentic unreal names and phrases may well become if only they are believed to be authentic. If I say that specific people belong to specified «globglubs» and that their «zebzebs» vary from my zebzebs mainly because I belong to a diverse globglub, I may well be talking utter nonsense but if I believe that that what I am saying is in fact meaningful and legitimate, it may possibly be nonsense to other folks, but it is really point to me. When, nevertheless, most persons feel in the existence of globglubs and contact them «races» and in zebzebs, which they simply call «blood,» these words and phrases become the meaningful counters of my lifetime, the usually means by which I tackle «fact.» But what we acquire for fact is usually only visual appeal, hence, we have to be on our guard versus words which pass for capsules of truth, but are, in truth, absolutely nothing but imaginative innovations baggage into which we have breathed our have incredibly hot air. 10 For an outstanding examination and dialogue of the character of the blood in the varieties of mankind see Lewis, The Biology of the Negro, pp. 82 ft».
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